There is a Talmudic ruling, accepted as the halachah
(final legal decision), that if one is lost in the wilderness, and does not
know when is Shabbat, he should do the following: If absolutely no idea, count
six days, and make the seventh Shabbat. If one knows for sure that a certain
number of days have passed (e.g., either three or four) since the last Shabbat,
one takes the minimum, and counts the maximum number of days, to ensure that he
has six weekdays. before Shabbat. However, since
one isn't really SURE if he has the right day or not, don't do any labor on the
other days that is not essential for survival. And since his Shabbat is
doubtful anything necessary for survival may be done. The Talmud asks, so
what's the difference (since all the days only life-preserving labors may be
done, including his Shabbat.) Answer: To make kiddush (the prayer said over
wine to consecrate Shabbat at its arrival) and havdalah (the prAyer said over
wine sanctifying Shabbat at its conclusion). When one gets back to
civilization, and finds out when Shabbat really is, he abandons his
"emergency" Shabbat and rejoins the rest of the people in G-d's
Shabbat. Rabbi Natan (student of Rabbi Nachman) interprets as follows: It is
very difficult to discern Truth. There are many leaders who tech different
approaches. We are "lost in the wilderness". What should we do? Find
that spiritual leader closest to what appears to be the real interpretation of
Torah. But since we really don't know who is right, or at least right for us,
don't disparage others (Obviously provided that they, too, are guided by
Torah), and don't be fanatic about your own leader either. So what's the
difference? To "sanctify", to have someone to give you guidance, even
if it's not the "ultimate". We can't spend our lives waiting for the
ideal teacher. But, once we do find him, we attach ourselves to him. In the
days of Moses, there were many great people among the Israelites. But only one
Moses. Rabbi Nachman taught that a teacher is like a rubber stamp; best read
when imprinted on something else. If a leader's students are righteous, kind,
learned, living Torah and Mitzvot, we have the right address. A blessed, meaningful search for all!
No comments:
Post a Comment